|本期目录/Table of Contents|

[1]李雪姣.小约翰·柯布建设性后现代自然观及其生态批判[J].南京工业大学学报(社会科学版),2018,17(2):13-23.
 LI Xuejiao.John Cobb′s Nature View of Constructive Postmodernism and the Criticism of Modernism[J].Journal of NANJING TECH UNIVERSITY(SOCIAL SCIENCE EDITION),2018,17(2):13-23.
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小约翰·柯布建设性后现代自然观及其生态批判()
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《南京工业大学学报(社会科学版)》[ISSN:1671-7287/CN:]

卷:
17
期数:
2018年第2期
页码:
13-23
栏目:
出版日期:
2018-04-02

文章信息/Info

Title:
John Cobb′s Nature View of Constructive Postmodernism and the Criticism of Modernism
文章编号:
1671-7287(2018)02-0013-11
作者:
`s\vl VE`s\vl V 李雪姣
北京大学 马克思主义学院, 北京 100871
Author(s):
LI Xuejiao
School of Marxism, Peking University, Beijing 100871, China
关键词:
小约翰·柯布 过程哲学 建设性后现代自然观 共同福祉 生命解放
Keywords:
John B. Cobb process philosophy nature view of constructive postmodernism common good the liberation of life
分类号:
B712.5
文献标志码:
A
摘要:
建设性后现代哲学强调追求共同福祉,实现整个共同体的生命解放。作为建设性后现代哲学的奠基人小约翰·柯布以过程哲学的视角看到了人与自然的内在联系。一方面,他从本体论角度指出世界由事件组成、物质以能量形式体现、生物圈由共同体组成共同体体现,从而体现出其有机的生态自然观;另一方面,通过对现代性自然观的生态批判,他认为主观唯心主义认识路线遮蔽了自然概念在人的观念中的存在基础,过度抽象的研究方法割裂了现实社会中人与人之间的内在联系,而转变这种观念的基础是重新构建人与他者之间的内在联系。基于此,小约翰·柯布指出要想转变人对自然的剥削、个人对他人的剥削,重新获得生命从内到外的解放,最根本的替代性方案是构建一种以追求共同福祉、促进生命解放为目的的、由共同体组成的共同体。
Abstract:
Philosophy of constructive postmodern theory emphasizes on the common good and the liberation of community life. As the founder of constructive postmodern philosophy, John B. Cobb,Jr. saw the internal relations between human and nature from the perspective of process philosophy. On the ontological point, he pointed out that the world is composed of events, the energy is embodied in the form of energy, the biosphere is embodied by the community, which reflects his organic view of ecological nature. Through the ecological criticism of the modern nature view, Cobb believes that the cognitive route of subjective idealism obscures the existence foundation of the natural concept in the human mind, the study method of excessive abstract breaks the interpersonal link in social reality. The basis for transforming this idea is to reconstruct the intrinsic link between the person and the other. Based on this, Cobb pointed out that in order to change the exploitation of human to others, the exploitation of people to people, and liberation of life from the inside to the outside, the most fundamental alternative is to build a way of pursuing common well-being and promoting the liberation of life and the community composed by the communities.

参考文献/References:

[1]阿尔弗雷德·诺斯·怀特海.过程与实在[M].周邦宪,译.北京:北京联合出版公司,2014.
[2]COBB J B J.Is it too late? a theology of ecology[M].California:Bruee Hills, 1972.
[3]赫尔曼·E·达利,小约翰·B·柯布.21世纪生态经济学[M].王俊,译.北京:中央编译出版社,2015.
[4]柯进华.柯布建设性后现代生态哲学思想研究[D].杭州:浙江大学,2012.
[5]FOUCAULT M.Discipline and punish the birth of the prison[M].New York: Vintage,1979:222.
[6]BRICH C,COBB J B J.The liberation of life[M]. Cambridge:Cambridge University Press,1981.
[7]叶平.“人类中心主义”的生态伦理[J].哲学研究,1995(1):68-73.

备注/Memo

备注/Memo:
[收稿日期]2017-05-19
[作者简介]李雪姣(1990-),女,河北廊坊人,北京大学马克思主义学院博士研究生,研究方向:生态马克思主义、环境政治。
更新日期/Last Update: 2018-03-10